<\/p>\n
**Gharib Tafsir of the Qur\u2019an \u2013 Fakhr al\u2011Din al\u2011Turayhi**<\/strong><\/p>\n Facebook Twitter<\/strong><\/p>\n **The Twenty\u2011Second Category (Words Beginning with Kaf)**<\/strong><\/p>\n **(Kada)**<\/strong><\/p>\n **(Akd\u0101)** (1): <\/strong> **(Kaf\u0101)** <\/strong> – N\u0101fi\u02bf, \u1e24amzah (3), and Khalaf (4) recited **\u201ckufwan\u201d** (5) with a still *f\u0101\u02be* and a hamzah on the *w\u0101w*. <\/strong> 1 \u2013 An\u2011Najm: 34. <\/strong> 3 \u2013 **\u1e24amzah:** <\/strong> 4 \u2013 **Khalaf:** <\/strong> 5 \u2013 Al\u2011Ikhl\u0101\u1e63: 4.<\/strong><\/p>\n 6 \u2013 **\u1e24af\u1e63:** <\/strong> (p.63)<\/strong><\/p>\n From \u02bf\u0100\u1e63im (1): **\u201ckufuwan\u201d** (2) with the *f\u0101\u02be* pronounced with \u1e0dammah and the *w\u0101w* with fat\u1e25ah. <\/strong> **(Kal\u0101)** <\/strong> 1 \u2013 **\u02bf\u0100\u1e63im:** <\/strong> 2 \u2013 Al\u2011Ikhl\u0101\u1e63: 4. <\/strong> (p.64)<\/strong><\/p>\n **The Twenty\u2011Third Category (Words Beginning with Lam)**<\/strong><\/p>\n **(Li\u02be\u0101)** <\/strong> **(Laj\u0101)** <\/strong> **(La\u1e93\u0101)** <\/strong> **(Lagh\u0101)** <\/strong> And His saying: <\/strong> *Laghw* also means false or vain speech, as in: <\/strong> It can also mean obscenity. <\/strong> And **\u201cl\u0101ghiyah\u201d** (9) \u2014 speech that is vain.<\/strong><\/p>\n 1 \u2013 The poet said: <\/strong> 2 \u2013 An\u2011Nis\u0101\u02be: 14. <\/strong> 3 \u2013 At\u2011Tawbah: 57. <\/strong> (p.65)<\/strong><\/p>\n If you want, I can also produce a **more academic translation (closer to classical tafsir style)** or a **simplified modern English version**.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" **Gharib Tafsir of the Qur\u2019an \u2013 Fakhr al\u2011Din al\u2011Turayhi** Facebook Twitter **The Twenty\u2011Second Category (Words Beginning with Kaf)** **(Kada)** **(Akd\u0101)** (1): He cut off his giving and despaired of his good. The word comes from *kudiyat al\u2011rakiyyah* (the hardness in a well), meaning when a digger digs a well and reaches a hard layer …<\/p>\n","protected":false},"author":10,"featured_media":29904,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":1,"footnotes":""},"categories":[1498],"tags":[],"class_list":["post-29903","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-koran-"],"_links":{"self":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/29903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/comments?post=29903"}],"version-history":[{"count":1,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/29903\/revisions"}],"predecessor-version":[{"id":29905,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/29903\/revisions\/29905"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media\/29904"}],"wp:attachment":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media?parent=29903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/categories?post=29903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/tags?post=29903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nHe cut off his giving and despaired of his good. The word comes from *kudiyat al\u2011rakiyyah* (the hardness in a well), meaning when a digger digs a well and reaches a hard layer of stone or similar material, so his work yields nothing and he gives up in despair.<\/strong><\/p>\n
\n*”And there is none comparable to Him”* (2) \u2014 meaning: none similar or equal to Him. <\/strong>
\nThere are three readings of this word:<\/strong><\/p>\n
\n– \u1e24af\u1e63 (6)<\/strong><\/p>\n
\n2 \u2013 Al\u2011Ikhl\u0101\u1e63: 4.<\/strong><\/p>\n
\n\u1e24amzah ibn \u1e24ab\u012bb ibn \u02bfUm\u0101rah ibn Ism\u0101\u02bf\u012bl al\u2011K\u016bf\u012b al\u2011Taym\u012b, their client (or said to be originally from them), known as al\u2011Zayy\u0101t. Born in 80 AH. After \u02bf\u0100\u1e63im and al\u2011A\u02bfmash the authority of Qur\u2019\u0101nic recitation passed to him. He died in 156 AH and was buried in \u1e24ulw\u0101n.<\/strong><\/p>\n
\nKhalaf ibn Hish\u0101m ibn Tha\u02bflab ibn Hushaym ibn Tha\u02bflab ibn D\u0101w\u016bd ibn Miqsam ibn Gh\u0101lib, Ab\u016b Mu\u1e25ammad al\u2011Asad\u012b al\u2011Baghd\u0101d\u012b. Originally from Fam al\u2011\u1e62ul\u1e25. Born in 150 AH. One of the ten canonical Qur\u02be\u0101n reciters. He generally followed the method of \u1e24amzah but differed from him in about one hundred and twenty letters by his own choice. He died in Baghdad in 229 AH while concealing himself from the Jahmiyyah.<\/strong><\/p>\n
\n\u1e24af\u1e63 ibn Sulaym\u0101n ibn al\u2011Mugh\u012brah, Ab\u016b \u02bfUmar ibn Ab\u012b D\u0101w\u016bd al\u2011Asad\u012b al\u2011K\u016bf\u012b al\u2011Gh\u0101\u1e0dir\u012b, the cloth merchant. He was the stepson of \u02bf\u0100\u1e63im. Born in 90 AH. He settled in Baghdad and taught recitation there, and also stayed in Mecca where he taught. He learned from \u02bf\u0100\u1e63im and did not differ from him in the letters except in *r\u016bm*, which he read with \u1e0dammah whereas \u02bf\u0100\u1e63im read it with fat\u1e25ah. He died in 180 AH.<\/strong><\/p>\n
\nThe others recited **\u201ckufu\u02bean\u201d** (3) with \u1e0dammah on the *f\u0101\u02be* and with a hamzah.<\/strong><\/p>\n
\n*”He protects you”* (4) \u2014 meaning: He guards you. <\/strong>
\nAnd **\u201ckal\u0101\u201d** means: the matter is not as you supposed; it is a form of rebuke and reprimand. Its explanation will come later in the section on isolated particles.<\/strong><\/p>\n
\n\u02bf\u0100\u1e63im ibn Ab\u012b al\u2011Nuj\u016bd Bahdalah, client of Ban\u016b Judhaymah ibn M\u0101lik ibn Na\u1e63r ibn Qa\u02bf\u012bn ibn Asad. Bahdalah was his mother. Leadership in Qur\u2019\u0101nic recitation in K\u016bfah ended with him. He was inclined toward the party of \u02bfUthm\u0101n. He died in K\u016bfah\u2014or it is said in al\u2011Sam\u0101wah\u2014in 127 AH.<\/strong><\/p>\n
\n3 \u2013 Al\u2011Ikhl\u0101\u1e63: 4. <\/strong>
\n4 \u2013 Al\u2011Anbiy\u0101\u02be: 42. <\/strong>
\n5 \u2013 Al\u2011Ma\u02bf\u0101rij: 39 after the verse: <\/strong>
\n*”Does every person among them hope to enter a Garden of bliss?”* (38)<\/strong><\/p>\n
\n*al\u2011l\u0101\u02be\u012b* \u2014 its singular is **allat\u012b**, and likewise **alladh\u012b** collectively. <\/strong>
\nAnd **al\u2011law\u0101t\u012b** (2) \u2014 its singular is **allat\u012b**.<\/strong><\/p>\n
\n*”They find no refuge”* (3) \u2014 meaning a place where they can seek protection, such as the top of a mountain or a fortress.<\/strong><\/p>\n
\n*”Blazing”* (4) \u2014 meaning fiercely burning. <\/strong>
\n**La\u1e93\u0101** (5) is one of the names of Hell, with one of the two *t\u0101\u02be* letters omitted.<\/strong><\/p>\n
\n*”Make noise therein”* (6) \u2014 from *laghw*, meaning idle or useless speech that has no benefit.<\/strong><\/p>\n
\n*”Allah will not call you to account for idle talk in your oaths”* (7) \u2014 meaning oaths you did not truly intend nor bind yourselves to, such as saying: \u201cNo, by Allah\u201d or \u201cYes, by Allah.\u201d<\/strong><\/p>\n
\n*”When they pass by idle talk, they pass by with dignity”* (8).<\/strong><\/p>\n
\nIt may also refer to something discarded or nullified; one says **\u201cI cancelled the thing\u201d** (*alghaytu al\u2011shay\u02be*) meaning I cast it aside and invalidated it.<\/strong><\/p>\n
\n\u201cAmong those women who did not perform the pilgrimage seeking reward, <\/strong>
\nbut only to kill the innocent, unsuspecting man.\u201d<\/strong><\/p>\n
\nThe poet said: <\/strong>
\n\u201cFrom among *al\u2011law\u0101t\u012b*, *allat\u012b*, and *al\u2011l\u0101t\u012b*, <\/strong>
\nwho claim that I have grown old among my companions.\u201d<\/strong><\/p>\n
\n4 \u2013 Al\u2011Layl: 14. <\/strong>
\n5 \u2013 Al\u2011Ma\u02bf\u0101rij: 15. <\/strong>
\n6 \u2013 Fu\u1e63\u1e63ilat: 26. <\/strong>
\n7 \u2013 Al\u2011Baqarah: 225; Al\u2011M\u0101\u02beidah: 92. <\/strong>
\n8 \u2013 Al\u2011Furq\u0101n: 72. <\/strong>
\n9 \u2013 Al\u2011Gh\u0101shiyah: 11.<\/strong><\/p>\n