{"id":30402,"date":"2026-09-10T10:46:56","date_gmt":"2026-09-10T10:46:56","guid":{"rendered":"https:\/\/wilayah.info\/en\/?p=30402"},"modified":"2026-06-17T10:53:25","modified_gmt":"2026-06-17T10:53:25","slug":"interpretation-of-the-strange-words-of-the-quran-4","status":"publish","type":"post","link":"https:\/\/wilayah.info\/en\/interpretation-of-the-strange-words-of-the-quran-4\/","title":{"rendered":"Interpretation of the strange words of the Quran 4"},"content":{"rendered":"

**(Jar\u0101)** <\/strong>
\n*\u201cMajr\u0101h\u0101\u201d* (1) means \u201cits causing to run.\u201d It is also read *majr\u0101h\u0101* (with fat\u1e25ah), meaning its running or its course. *Majr\u0101* means the path or channel. <\/strong>
\n*J\u0101riyah* means a ship. Allah says: *\u201cWe carried you in the sailing vessel.\u201d* (2) <\/strong>
\n*Jaw\u0101r\u012b* means ships. Allah says: *\u201cAnd among His signs are the ships in the sea.\u201d* (3)<\/strong><\/p>\n

In this verse N\u0101fi\u2018 reads it with the letter **y\u0101\u2019** retained in connected speech only, Ibn Kath\u012br reads it with the **y\u0101\u2019** in both cases, while the rest of the reciters omit it in both.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Jaz\u0101)** <\/strong>
\n*Yajz\u012b* means \u201cto suffice for him,\u201d \u201cto discharge on his behalf,\u201d or \u201cto compensate for him.\u201d <\/strong>
\n*Yujz\u0101* (with the first letter \u1e0dammah) means \u201cit suffices for him.\u201d<\/strong><\/p>\n

*\u201cNo soul will avail another soul anything.\u201d* (6) <\/strong>
\nMeaning: it will not discharge anything on its behalf. From the expression *jaz\u0101 ful\u0101n daynah*\u2014\u201cso\u2011and\u2011so paid his debt.\u201d <\/strong>
\n*Taj\u0101z\u0101 ful\u0101n dayna ful\u0101n* means he demanded payment of his debt; *mutaj\u0101z\u012b* means one who demands repayment.<\/strong><\/p>\n

*Juz\u2019* means a portion or share. It is also said to mean daughters. It is said: *ajza\u2019at al\u2011mar\u2019ah* when a woman gives birth to a female child. In Qur\u2019anic commentary it is mentioned that the Arab polytheists said the angels were the daughters of Allah\u2014exalted is He far above what the wrongdoers say.<\/strong><\/p>\n

*J\u0101z\u0101hu bi\u2011fi\u2018lih* means he recompensed him for his deed. Allah says: <\/strong>
\n*\u201cAnd is anyone recompensed except the ungrateful?\u201d* (8)<\/strong><\/p>\n

It is read with **nun** (first person plural) with *al\u2011kaf\u016br* in the accusative, and also read with **y\u0101\u2019** with *al\u2011kaf\u016br* in the nominative, meaning: \u201cIs anyone repaid with such a recompense except the ungrateful?\u201d<\/strong><\/p>\n

*\u201cHe in whose bag it is found\u2014he himself shall be the penalty.\u201d* (9) <\/strong>
\nIt is said this was the law in the legislation of Jacob (peace be upon him).<\/strong><\/p>\n

*Jizyah* (10) means the tax placed upon the head of a person which the ruler collects annually. Its plural is *ajz\u0101\u2019*. It is called *jizyah* because it is a payment in settlement of what they owe.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Jaf\u0101)** <\/strong>
\n*\u201cTheir sides forsake their beds.\u201d* (1) <\/strong>
\nMeaning they rise and keep away from the bed. One says: *tajaff\u0101 janbuhu \u2018an al\u2011fir\u0101sh* when a person cannot remain on the bed because of fear, pain, or worry.<\/strong><\/p>\n

*Jaf\u0101\u2019* also means worthless matter that amounts to nothing. Allah says: <\/strong>
\n*\u201cAs for the foam, it passes away as scum.\u201d* (2)<\/strong><\/p>\n

It also refers to what the flood throws aside, such as foam.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Jal\u0101)** <\/strong>
\nA thing *tajall\u0101* when it becomes clear or uncovered. Allah says: <\/strong>
\n*\u201cAnd by the day when it appears.\u201d* (3)<\/strong><\/p>\n

*\u201cWhen his Lord manifested Himself to the mountain.\u201d* (4) <\/strong>
\nMeaning He manifested through the signs He produced in the mountain. *Tajall\u012b* means manifestation or appearance.<\/strong><\/p>\n

*\u201cJall\u0101h\u0101\u201d* (5) refers to the darkness, even though it is not mentioned explicitly\u2014similar to saying \u201cit will be manifest today,\u201d meaning tomorrow.<\/strong><\/p>\n

*Jal\u0101\u2019* also means leaving one\u2019s homeland or country; people may be said to have been expelled from their lands.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Jan\u0101)** <\/strong>
\n*\u201cJaniyy\u0101\u201d* means fresh or ripe. It may also be said *janniyyan* or *majn\u012byyan* meaning tender.<\/strong><\/p>\n

*\u201cThe fruit of the two gardens.\u201d* (6) <\/strong>
\nMeaning what is gathered or picked from them.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Jaw)** <\/strong>
\n*Jaw* means the space between the heaven and the earth. <\/strong>
\n*\u201cThe atmosphere of the sky.\u201d* (7) means the air far above the earth.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Jiy\u0101)** <\/strong>
\n*\u201cThen the pains of childbirth drove her.\u201d* (8) <\/strong>
\nMeaning they brought her or forced her to go there; it is also said it means they compelled her.<\/strong><\/p>\n

—<\/strong><\/p>\n

### **Sixth Type (Words beginning with \u1e24\u0101\u2019)**<\/strong><\/p>\n

**(\u1e24ar\u0101)** <\/strong>
\n*\u201cSeek right guidance.\u201d* (1) <\/strong>
\nMeaning aim for it and intend it. *Ta\u1e25arr\u012b* and *tawakhkh\u012b* both mean deliberately aiming at something.<\/strong><\/p>\n

**(\u1e24a\u1e63\u0101)** <\/strong>
\n*I\u1e25\u1e63\u0101\u2019* may mean knowledge and awareness, or the ability to encompass something. <\/strong>
\n*\u201cHe has enumerated everything in number.\u201d* (2) <\/strong>
\nMeaning He counted it all. <\/strong>
\n*\u201cIf you tried to count the blessings of Allah, you could not enumerate them.\u201d* (3)<\/strong><\/p>\n

**(\u1e24af\u0101)** <\/strong>
\n*\u201cThey ask you about it as though you were well informed about it.\u201d* (4) <\/strong>
\nMeaning they ask you about it as if you were deeply knowledgeable about it.<\/strong><\/p>\n

*\u1e24af\u012b* means someone who investigates thoroughly in questioning, or someone knowledgeable about a matter. The meaning is: as though you asked about it repeatedly until you knew it.<\/strong><\/p>\n

One says *a\u1e25f\u0101 ful\u0101n f\u012b al\u2011mas\u2019alah* when he insists strongly and persists in questioning.<\/strong><\/p>\n

*\u201cHe presses you hard.\u201d* (5) <\/strong>
\nMeaning he insists upon you and burdens you. *A\u1e25f\u0101*, *al\u1e25afa*, and *al\u1e25a\u1e25a* all convey persistent insistence.<\/strong><\/p>\n

*\u1e24af\u012b* also means kind or dutiful. <\/strong>
\n*\u201cIndeed, He has always been kind to me.\u201d* (6)<\/strong><\/p>\n

—<\/strong><\/p>\n

**(\u1e24al\u0101)** <\/strong>
\n*\u201cFrom their ornaments.\u201d* (7) <\/strong>
\nThis refers to anything used for adornment: gold, silver, or objects made of iron, brass, copper, or lead.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(\u1e24am\u0101\u2019)** <\/strong>
\n*\u201c\u1e24ama\u2019\u201d* (8) is the plural of *\u1e25ama\u2019ah*, meaning black, altered mud. <\/strong>
\n*\u201cMasn\u016bn\u201d* (9) means shaped or fashioned; it is also said to mean poured and molded as if cast into a form.<\/strong><\/p>\n

*\u201c\u1e24ami\u2019ah\u201d* (10) (with hamzah) refers to dark, muddy water.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

**(Jar\u0101)** *\u201cMajr\u0101h\u0101\u201d* (1) means \u201cits causing to run.\u201d It is also read *majr\u0101h\u0101* (with fat\u1e25ah), meaning its running or its course. *Majr\u0101* means the path or channel. *J\u0101riyah* means a ship. Allah says: *\u201cWe carried you in the sailing vessel.\u201d* (2) *Jaw\u0101r\u012b* means ships. Allah says: *\u201cAnd among His signs are the ships in the …<\/p>\n","protected":false},"author":10,"featured_media":30397,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":2,"footnotes":""},"categories":[1498],"tags":[],"class_list":["post-30402","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-koran-"],"_links":{"self":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/comments?post=30402"}],"version-history":[{"count":1,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30402\/revisions"}],"predecessor-version":[{"id":30403,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30402\/revisions\/30403"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media\/30397"}],"wp:attachment":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media?parent=30402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/categories?post=30402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/tags?post=30402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}