{"id":30404,"date":"2026-10-10T10:54:15","date_gmt":"2026-10-10T10:54:15","guid":{"rendered":"https:\/\/wilayah.info\/en\/?p=30404"},"modified":"2026-06-17T10:57:59","modified_gmt":"2026-06-17T10:57:59","slug":"interpretation-of-the-strange-words-of-the-quran-5","status":"publish","type":"post","link":"https:\/\/wilayah.info\/en\/interpretation-of-the-strange-words-of-the-quran-5\/","title":{"rendered":"Interpretation of the strange words of the Quran 5"},"content":{"rendered":"

**\u201c\u1e24ami\u02bea\u201d**: *\u201cmuddy\u201d*; and **\u201c\u1e25\u0101miyah\u201d** without a hamzah means *hot*. <\/strong>
\nAnd **\u201cthe zealotry of ignorance (\u1e25amiyyat al-j\u0101hiliyyah)\u201d** refers to their saying: *\u201cMu\u1e25ammad has killed our sons and brothers and yet they enter upon us in our homes\u2014let the Arabs not speak of this.\u201d*<\/strong><\/p>\n

**\u201c\u1e24\u0101m\u201d**: the male camel that, once the offspring of its offspring mounts (i.e., reproduces), or it is said: when ten generations are produced from its loins. They say: *its back is protected*, so it is not ridden and is not prevented from pasture or water.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(\u1e24aw\u0101)** <\/strong>
\n**\u201cal-\u1e25aw\u0101y\u0101\u201d**: dung piles; it is also said to mean what the belly contains of intestines. <\/strong>
\nIt is also said: *al\u2011\u1e25aw\u0101y\u0101 are the daughters of milk*, meaning they are folded or rounded. <\/strong>
\nIts singular forms are: **\u1e25\u0101wiyah, \u1e25awiyyah, and \u1e25\u0101wiy\u0101\u02be**.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(\u1e24ay\u0101)** <\/strong>
\n**\u201cThey keep your women alive (yasta\u1e25y\u016bna nis\u0101\u02beakum)\u201d**: they spare them, from the root meaning life, i.e., they seek to keep them alive.<\/strong><\/p>\n

**\u201cIn retribution (qi\u1e63\u0101\u1e63) there is life for you\u201d**: meaning benefit. According to **Ab\u016b \u02bfUbaydah** and **Ibn \u02bfArafah**, when the killer knows he will be killed, he refrains from killing.<\/strong><\/p>\n

It is also said: *\u201cThere is no life in so\u2011and\u2011so,\u201d* meaning there is no good in him.<\/strong><\/p>\n

**\u201cGod is not ashamed to set forth a parable\u201d**: meaning He does not refrain from striking a parable as one who is shy would refrain.<\/strong><\/p>\n

**Modesty (\u1e25ay\u0101\u02be)**: the soul\u2019s restraint from what is shameful out of fear of blame.<\/strong><\/p>\n

**\u201cMy living and my dying are for God\u201d**: this may be interpreted as the good deeds performed during life immediately, and those that reach others after death, such as a bequest to the poor.<\/strong><\/p>\n

**\u201cTa\u1e25iyyah (greeting)\u201d**: meaning peace. <\/strong>
\n**\u201cSo greet yourselves with a greeting from God\u201d**: meaning a greeting established and prescribed by His command, originating from Him; because giving sal\u0101m is a request for the safety of the one greeted, and the greeting is a prayer that God grant life to the one greeted. It is described as blessed and good because it is the supplication of a believer for another believer, hoping for an increase of good from God and purity of provision.<\/strong><\/p>\n

From this is the saying of the Prophet: *\u201cGreet the people of your household with sal\u0101m, and the \u0627\u0644\u062e\u064a\u0631 (good) of your household will increase.\u201d*<\/strong><\/p>\n

**\u201cTa\u1e25iyyah\u201d** is in the accusative because of *\u201cgreet (sallim\u016b)\u201d*, meaning *a greeting*, just as one says *\u201cI praised him with thanks.\u201d*<\/strong><\/p>\n

It is also said that **\u201c\u1e25ayy\u0101ka All\u0101h\u201d** means *\u201cmay God grant you kingship,\u201d* and **ta\u1e25iyyah** can mean *sovereignty*. According to this interpretation, the verse **\u201cTheir greeting therein will be peace\u201d** means their greeting there is peace.<\/strong><\/p>\n

It is also said: their greeting to one another there is *peace*, meaning safety from what afflicted the people of Hell.<\/strong><\/p>\n

**\u201cWith shyness (\u02bfal\u0101 isti\u1e25y\u0101\u02be)\u201d**: in the accusative as a circumstantial expression, meaning *being shy*.<\/strong><\/p>\n

**\u201cThey greet you with what God has not greeted you with\u201d**: they say in their greeting to you *\u201cal\u2011s\u0101m \u02bfalayk\u201d* (death be upon you), where **al\u2011s\u0101m** means death.<\/strong><\/p>\n

And God\u2019s greeting is: **\u201cPeace be upon His chosen servants.\u201d**<\/strong><\/p>\n

—<\/strong><\/p>\n

**Section Seven: Words beginning with the letter Kh\u0101\u02be**<\/strong><\/p>\n

**(Khab\u0101)** <\/strong>
\n*The fire \u201ckhabat\u201d* means it subsides. <\/strong>
\nGod says: **\u201cWhenever it subsides, We increase them in blazing fire.\u201d**<\/strong><\/p>\n

**\u201cal\u2011khab\u02be\u201d**: that which is hidden; it is named with the verbal noun. It refers to vegetation for the earth, rain for the sky, and other things that God has hidden from His unseen treasures. It is also read **\u201cal\u2011khab\u201d** with the hamzah lightened by omission.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Khaz\u0101)** <\/strong>
\n**\u201cAkhzaytuhu\u201d**: I destroyed him; it is also said: I drove him away from goodness. <\/strong>
\nFrom the verse: **\u201cGod will not disgrace the Prophet.\u201d** <\/strong>
\nAnd **\u201cthe disgracer of the disbelievers\u201d**: meaning the one who destroys them. <\/strong>
\nIt is also said: *\u201cMay God disgrace him,\u201d* meaning He detested him.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Khas\u0101)** <\/strong>
\n**\u201cBe driven away therein (ikhsa\u02be\u016b f\u012bh\u0101)\u201d**: meaning *be removed or driven away*, a removal with something hateful. <\/strong>
\n**\u201cKhas\u012b\u02be\u012bn\u201d**: driven away and banished. <\/strong>
\nOne says: *I drove the dog away (akhs\u0101\u02betu al\u2011kalb)* and *the dog withdrew (khasa\u02bea).* <\/strong>
\n**\u201cKhas\u012b\u02bean wa huwa \u1e25as\u012br\u201d**: driven away while exhausted.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Khash\u0101)** <\/strong>
\n**Khashyah**: fear. <\/strong>
\nGod says: **\u201cThose who are in awe of their Lord are fearful.\u201d**<\/strong><\/p>\n

Khashyah can also mean dislike, as in: <\/strong>
\n**\u201cSo we feared that he would overwhelm them with tyranny and disbelief.\u201d** <\/strong>
\nMeaning: *we disliked*, and it is also said *we knew*. <\/strong>
\nThus **khashyah** may also mean knowledge.<\/strong><\/p>\n

From this is the saying of **Jar\u012br** (the poet).<\/strong><\/p>\n

—<\/strong><\/p>\n

If you want, I can also:<\/strong>
\n– simplify the translation into **modern clear English**, or <\/strong>
\n– explain the **linguistic meanings and Quranic context** of each term.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

**\u201c\u1e24ami\u02bea\u201d**: *\u201cmuddy\u201d*; and **\u201c\u1e25\u0101miyah\u201d** without a hamzah means *hot*. And **\u201cthe zealotry of ignorance (\u1e25amiyyat al-j\u0101hiliyyah)\u201d** refers to their saying: *\u201cMu\u1e25ammad has killed our sons and brothers and yet they enter upon us in our homes\u2014let the Arabs not speak of this.\u201d* **\u201c\u1e24\u0101m\u201d**: the male camel that, once the offspring of its offspring mounts (i.e., …<\/p>\n","protected":false},"author":10,"featured_media":30397,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":4,"footnotes":""},"categories":[1498],"tags":[],"class_list":["post-30404","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-koran-"],"_links":{"self":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/comments?post=30404"}],"version-history":[{"count":1,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30404\/revisions"}],"predecessor-version":[{"id":30405,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30404\/revisions\/30405"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media\/30397"}],"wp:attachment":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media?parent=30404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/categories?post=30404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/tags?post=30404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}