{"id":30406,"date":"2026-11-10T10:58:15","date_gmt":"2026-11-10T10:58:15","guid":{"rendered":"https:\/\/wilayah.info\/en\/?p=30406"},"modified":"2026-06-17T11:01:09","modified_gmt":"2026-06-17T11:01:09","slug":"interpretation-of-the-strange-words-of-the-quran-6","status":"publish","type":"post","link":"https:\/\/wilayah.info\/en\/interpretation-of-the-strange-words-of-the-quran-6\/","title":{"rendered":"Interpretation of the strange words of the Quran 6"},"content":{"rendered":"

\u201cAnd indeed I feared that whoever follows guidance <\/strong>
\nwill dwell in the gardens with the Prophet Mu\u1e25ammad.\u201d<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Kha\u1e6da\u02be)** <\/strong>
\n**\u201cKh\u0101\u1e6di\u02be\u012bn\u201d (sinners)**: Ab\u016b \u02bfUbaydah said that *kha\u1e6di\u02bea* and *akh\u1e6da\u02bea* have the same meaning. Others say: *kha\u1e6di\u02bea* refers to error in religion, while *kha\u1e6da\u02be* applies to anything when someone follows a path of error, whether intentionally or unintentionally.<\/strong><\/p>\n

It is also said: **kha\u1e6di\u02bea** means deliberate action, while **akh\u1e6da\u02bea** means it was not deliberate.<\/strong><\/p>\n

**\u201cA great error\u201d** means a great sin. One says: *kha\u1e6di\u02bea* when he commits a sin, and *akh\u1e6da\u02bea* when he misses the correct course.<\/strong><\/p>\n

It is also said that **kha\u1e6da\u02be** means deviation from the right path intentionally, whereas **akh\u1e6da\u02bea** means deviation from the right path through forgetfulness or mistake. Thus **kha\u1e6da\u02be** carries sin, while **ikh\u1e6d\u0101\u02be** carries no sin.<\/strong><\/p>\n

When a man commits a sin deliberately, he is **kh\u0101\u1e6di\u02be** (with hamzah). God says: <\/strong>
\n**\u201cNone will eat it except the sinners (al\u2011kh\u0101\u1e6di\u02be\u016bn).\u201d**<\/strong><\/p>\n

**\u201cKha\u1e6d\u012b\u02beah\u201d**: the distance of a step between the two feet of one who steps.<\/strong><\/p>\n

**\u201cKha\u1e6dwah\u201d (a step)**: a single instance of stepping.<\/strong><\/p>\n

**\u201cFollow his footsteps and tread upon his track\u201d** means to imitate him and follow his example.<\/strong><\/p>\n

**\u201cThe footsteps of Satan\u201d**: it is said they mean his deeds, and it is also said they mean his sins. Another opinion says they are the thoughts that pass through the mind. It is also read with the **\u1e6d\u0101\u02be** either with a \u1e0dammah or with suk\u016bn.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Khaf\u0101)** <\/strong>
\n**\u201cI conceal it (ukhf\u012bh\u0101)\u201d**: I hide it; or it can mean *I reveal it*. It is one of the words with opposite meanings.<\/strong><\/p>\n

**\u201cKhufyah\u201d**: the noun from *concealment*. God says: <\/strong>
\n**\u201cIn humility and secretly.\u201d** <\/strong>
\nIt is also read with the **kh\u0101\u02be** pronounced with kasrah.<\/strong><\/p>\n

Something is said to be **khafiya** when it becomes hidden. God says: <\/strong>
\n**\u201cNothing of you will remain hidden.\u201d**<\/strong><\/p>\n

It is also read with **y\u0101\u02be** because the feminine form here is not real (grammatical only).<\/strong><\/p>\n

**\u201cAkhf\u0101 al\u2011shay\u02be\u201d**: when someone conceals something. God says: <\/strong>
\n**\u201cNo soul knows what has been hidden for them of comfort for the eyes.\u201d**<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Khal\u0101)** <\/strong>
\n**\u201cTakhallat\u201d**: slipped away into seclusion.<\/strong><\/p>\n

When a man **khal\u0101** with another man, it means they meet privately. God says: <\/strong>
\n**\u201cAnd when some of them meet privately with others.\u201d** <\/strong>
\nAnd: **\u201cWhen they withdraw to their devils.\u201d**<\/strong><\/p>\n

**\u201cThe generations have passed away (qad khalat al\u2011qur\u016bn)\u201d**: meaning they have gone by.<\/strong><\/p>\n

**\u201cWays have passed before you.\u201d**<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Khaw\u0101)** <\/strong>
\n**\u201cKh\u0101w\u012b\u201d**: fallen, from *khaw\u0101 al\u2011najm* when a star falls; or *empty*, from *khaw\u0101 al\u2011manzil* when a dwelling becomes empty of its inhabitants.<\/strong><\/p>\n

Every elevated structure that shades you\u2014such as a roof, house, canopy, or trellis\u2014is called an **\u02bfarsh**.<\/strong><\/p>\n

In the phrase: **\u201cupon its roofs\u201d** in the verse **\u201cfallen upon its roofs\u201d**, the phrase relates to **kh\u0101wiyah**.<\/strong><\/p>\n

The meaning is that it collapsed when its roofs fell to the ground, then its walls fell upon them.<\/strong><\/p>\n

If it is taken as one statement after another, the meaning is: it is fallen while still standing over its roofs\u2014meaning the roofs fell to the ground while the walls remained leaning over them.<\/strong><\/p>\n

—<\/strong><\/p>\n

**Section Eight: Words beginning with the letter D\u0101l**<\/strong><\/p>\n

**(Da\u1e25\u0101)** <\/strong>
\n**\u201cDa\u1e25\u0101h\u0101\u201d**: He spread it out.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Dar\u0101)** <\/strong>
\n**\u201cFa\u2011d\u0101ra\u02betum\u201d**: its original form is **tad\u0101ra\u02betum**, meaning you pushed against one another or disputed regarding the killing\u2014each casting the blame upon the other.<\/strong><\/p>\n

The **t\u0101\u02be** was assimilated into the **d\u0101l** because they share the same articulation point; when assimilated it became silent, so an **alif of connection** was added at the beginning for pronunciation.<\/strong><\/p>\n

The same occurs in words such as **idd\u0101rak\u016b**, **ithth\u0101qaltum**, **i\u1e6d\u1e6dayyarn\u0101**, and similar forms.<\/strong><\/p>\n

**\u201cFa\u2011dara\u02be\u016b \u02bfan anfusikum\u201d**: repel it from yourselves.<\/strong><\/p>\n

**\u201cYadra\u02be\u016bn\u201d**: they repel or ward off.<\/strong><\/p>\n

**\u201cNor did I make you know of it (wa l\u0101 adr\u0101kum bih)\u201d**: meaning I did not inform you of it.<\/strong><\/p>\n

—<\/strong><\/p>\n

**(Da\u02bf\u0101)** <\/strong>
\n**\u201cAd\u02bfiy\u0101\u02beakum\u201d**: those whom you have adopted. A man cannot be both a **claimant son (da\u02bf\u012b)** and a true son, because a real son is known through lineage. The **da\u02bf\u012b** is only attached by name, not by true descent. Something cannot be both genuine and not genuine at the same time.<\/strong><\/p>\n

**\u201cIt calls the one who turned away.\u201d** <\/strong>
\nAl\u2011Mubarrad said it means **it punishes**, rejecting the opinion of Tha\u02bflab that it means **it calls out**, because he believed that it (Hell) does not literally speak.<\/strong><\/p>\n

Al\u2011Khal\u012bl said: an Arab Bedouin said\u2026<\/strong><\/p>\n

—<\/strong><\/p>\n

If you want, I can also **polish this into smoother academic English** (useful for publication or citation), since the original is a **classical lexicographical explanation of Qur\u02be\u0101nic vocabulary**.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAnd indeed I feared that whoever follows guidance will dwell in the gardens with the Prophet Mu\u1e25ammad.\u201d — **(Kha\u1e6da\u02be)** **\u201cKh\u0101\u1e6di\u02be\u012bn\u201d (sinners)**: Ab\u016b \u02bfUbaydah said that *kha\u1e6di\u02bea* and *akh\u1e6da\u02bea* have the same meaning. Others say: *kha\u1e6di\u02bea* refers to error in religion, while *kha\u1e6da\u02be* applies to anything when someone follows a path of error, whether intentionally or …<\/p>\n","protected":false},"author":10,"featured_media":30397,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":0,"footnotes":""},"categories":[1498],"tags":[],"class_list":["post-30406","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-koran-"],"_links":{"self":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/comments?post=30406"}],"version-history":[{"count":1,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30406\/revisions"}],"predecessor-version":[{"id":30407,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30406\/revisions\/30407"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media\/30397"}],"wp:attachment":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media?parent=30406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/categories?post=30406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/tags?post=30406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}