{"id":30821,"date":"2026-07-01T02:24:56","date_gmt":"2026-07-01T02:24:56","guid":{"rendered":"https:\/\/wilayah.info\/en\/?p=30821"},"modified":"2026-07-01T02:24:56","modified_gmt":"2026-07-01T02:24:56","slug":"the-frequency-of-narrations-regarding-the-revelation-of-the-verse-of-guardianship","status":"publish","type":"post","link":"https:\/\/wilayah.info\/en\/the-frequency-of-narrations-regarding-the-revelation-of-the-verse-of-guardianship\/","title":{"rendered":"The frequency of narrations regarding the revelation of the verse of guardianship"},"content":{"rendered":"<h5>**Translation:**<\/h5>\n<h5>**Are the narrations about the occasion of revelation of the Verse of Wilayah concerning \u02bfAli ibn Abi \u1e6calib (peace be upon him) \u2014 in Shi\u02bfi sources \u2014 mutaw\u0101tir (mass-transmitted)?**<\/h5>\n<h5>**Answer:**<\/h5>\n<h5>Peace be upon you, and the mercy of Allah and His blessings.<\/h5>\n<h5>There are many chains and numerous narrations in our sources indicating that the saying of Allah the Exalted:<\/h5>\n<h5>&gt; \u201cIndeed, your guardian (wali) is only Allah, His Messenger, and those who believe \u2014 those who establish prayer and give zakat while they are bowing.\u201d<br \/>\n&gt; (Qur\u2019an 5:55)<\/h5>\n<h5>was revealed regarding **Imam \u02bfAli (peace be upon him)**. These reports point to him and also to the Imams (peace be upon them). Among these transmission routes are:<\/h5>\n<h5>1. In *al-K\u0101f\u012b*: from Ahmad ibn \u02bfIsa, who said: Ja\u02bffar ibn Muhammad (peace be upon him) narrated to me, from his father, from his grandfather\u2026 (1)<\/h5>\n<h5>2. In *al-K\u0101f\u012b*: from Ahmad ibn \u02bfIsa, from Abu \u02bfAbd Allah (peace be upon him)\u2026 (2)<\/h5>\n<h5>3. In *al-K\u0101f\u012b*: from al\u2011Husayn ibn Abi al\u2011\u02bfAla\u2019, who said: I said to Abu \u02bfAbd Allah (peace be upon him)\u2026 (3)<\/h5>\n<h5>4. In *al-K\u0101f\u012b*: from \u02bfUmar ibn Udhaynah, from Zur\u0101rah, al\u2011Fu\u1e0dayl, Bukayr, Muhammad ibn Muslim, Burayd, and Abu al\u2011Jarud \u2014 all of them \u2014 from Abu Ja\u02bffar (peace be upon him)\u2026 (4)<\/h5>\n<h5>5. In *al-K\u0101f\u012b*: from Zur\u0101rah, from Abu Ja\u02bffar (peace be upon him)\u2026 (5)<\/h5>\n<h5>6. In *al-K\u0101f\u012b*: from al\u2011Husayn ibn Abi al\u2011\u02bfAla\u2019, who said: I mentioned to Abu \u02bfAbd Allah (peace be upon him)\u2026 (6)<\/h5>\n<h5>7. In *Am\u0101l\u012b of al\u2011\u1e62ad\u016bq*: Kathir ibn \u02bfAyy\u0101sh, from Abu al\u2011Jarud, from Abu Ja\u02bffar (peace be upon him)\u2026 (7)<\/h5>\n<h5>8. In *Am\u0101l\u012b of al\u2011\u1e62ad\u016bq*: al\u2011Rayy\u0101n ibn al\u2011\u1e62alt said: Imam al\u2011Ri\u1e0d\u0101 (peace be upon him) attended the assembly of al\u2011Ma\u02bem\u016bn in Marw\u2026 (8)<\/h5>\n<h5>9. In *al\u2011Khi\u1e63\u0101l*: al\u2011A\u02bfmash, from Ja\u02bffar ibn Muhammad (peace be upon them)\u2026 (9)<\/h5>\n<h5>10. In *al\u2011Khi\u1e63\u0101l*: Makhul said: Amir al\u2011Mu\u02beminin (peace be upon him) said\u2026 (10)<\/h5>\n<h5>11. In *Kam\u0101l al\u2011D\u012bn*: from \u02bfUmar ibn Udhaynah, from Ab\u0101n, from Sulaym, who said: I saw \u02bfAli (peace be upon him)\u2026 (11)<\/h5>\n<h5>12. In *Man\u0101qib Am\u012br al\u2011Mu\u02bemin\u012bn*: from Abu \u1e62\u0101li\u1e25, from Ibn \u02bfAbb\u0101s\u2026 (12)<\/h5>\n<h5>13. In *Man\u0101qib Am\u012br al\u2011Mu\u02bemin\u012bn* (another chain regarding the charity of \u02bfAli): from Abu \u1e62\u0101li\u1e25, the freedman of Umm H\u0101n\u012b, from Ibn \u02bfAbb\u0101s\u2026 (13)<\/h5>\n<h5>14. In *Man\u0101qib Am\u012br al\u2011Mu\u02bemin\u012bn* (a third chain regarding the revelation of the verse: \u201cIndeed, your guardian is only Allah\u2026\u201d): from \u02bfAbd Allah ibn Muhammad ibn al\u2011\u1e24anafiyyah, from his father\u2026 (14)<\/h5>\n<h5>15. In *Man\u0101qib Am\u012br al\u2011Mu\u02bemin\u012bn*, in the chapter: \u201cWhen something in the Qur\u2019an is general, absolute, or ambiguous and the Prophet explains it.\u201d (15)<\/h5>\n<h5>16. In the *Book of Sulaym ibn Qays*, concerning the arguments of Amir al\u2011Mu\u02beminin with the Muslims at \u1e62iff\u012bn. (16)<\/h5>\n<h5>17. In *Am\u0101l\u012b of al\u2011\u1e6c\u016bs\u012b*, in the second session. (17)<\/h5>\n<h5>18. In *al\u2011I\u1e25tij\u0101j*. (18)<\/h5>\n<h5>19. Also in *al\u2011I\u1e25tij\u0101j*. (19)<\/h5>\n<h5>20. In *Kit\u0101b al\u2011Maz\u0101r*. (20)<\/h5>\n<h5>21. In *al\u2011Raw\u1e0dah f\u012b Fa\u1e0d\u0101\u02beil Am\u012br al\u2011Mu\u02bemin\u012bn*. (21)<\/h5>\n<h5>22. In *Kit\u0101b al\u2011Yaq\u012bn*. (22)<\/h5>\n<h5>23. In *Tafs\u012br al\u2011Qumm\u012b*. (23)<\/h5>\n<h5>24. In *Tafs\u012br Fur\u0101t*. (24)<\/h5>\n<h5>This collection of transmission routes is sufficient to establish **taw\u0101tur (mass transmission)**, and there are additional reports besides these. Therefore, it is not necessary to establish the reliability of the individual narrators once these numerous independent chains exist.<\/h5>\n<h5>May you remain under the care of Allah.<\/h5>\n<h5>**References**<\/h5>\n<h5>1. *Al\u2011K\u0101f\u012b* by al\u2011Kulayn\u012b, vol. 1, p. 427, hadith 77 \u2014 Book of al\u2011\u1e24ujjah, chapter: \u201cFragments from the Revelation concerning Wilayah.\u201d<br \/>\n2. *Al\u2011K\u0101f\u012b* 1:288, hadith 3 \u2014 Book of al\u2011\u1e24ujjah, chapter: \u201cWhat Allah and His Messenger explicitly stated regarding the Imams one by one.\u201d<br \/>\n3. *Al\u2011K\u0101f\u012b* 1:189, hadith 16 \u2014 Book of al\u2011\u1e24ujjah, chapter: \u201cThe obligation of obedience to the Imams.\u201d<br \/>\n4. *Al\u2011K\u0101f\u012b* 1:289, hadith 4.<br \/>\n5. *Al\u2011K\u0101f\u012b* 1:146, hadith 11 \u2014 Book of Tawhid, chapter: \u201cRare narrations.\u201d<br \/>\n6. *Al\u2011K\u0101f\u012b* 1:187, hadith 7 \u2014 Book of al\u2011\u1e24ujjah.<br \/>\n7. *Am\u0101l\u012b al\u2011\u1e62ad\u016bq*, p. 186, hadith 193 \u2014 Session 26.<br \/>\n8. *Am\u0101l\u012b al\u2011\u1e62ad\u016bq*, pp. 615\u2013624, hadith 1 \u2014 Session 79.<br \/>\n9. *Al\u2011Khi\u1e63\u0101l* by al\u2011\u1e62ad\u016bq, p. 479, hadith 46 \u2014 Chapters of Twelve.<br \/>\n10. *Al\u2011Khi\u1e63\u0101l*, p. 572, hadith 1 \u2014 Chapters of Seventy and above.<br \/>\n11. *Kam\u0101l al\u2011D\u012bn* by al\u2011\u1e62ad\u016bq, p. 274, hadith 25 \u2014 Chapter 24.<br \/>\n12. *Man\u0101qib Am\u012br al\u2011Mu\u02bemin\u012bn* by Muhammad ibn Sulayman al\u2011K\u016bf\u012b, vol. 1, p. 150, hadith 15 \u2014 \u201cThe revelation of the Verse of Wilayah concerning \u02bfAli.\u201d<br \/>\n13. Same source, vol. 1, p. 169, hadith 100.<br \/>\n14. Same source, vol. 1, p. 189, hadith 110.<br \/>\n15. Same source, vol. 2, p. 415, hadith 896.<br \/>\n16. *Kit\u0101b Sulaym ibn Qays*, p. 296.<br \/>\n17. *Am\u0101l\u012b al\u2011\u1e6c\u016bs\u012b*, p. 59, hadith 55 \u2014 Session 2.<br \/>\n18. *Al\u2011I\u1e25tij\u0101j* by al\u2011\u1e6cabars\u012b, vol. 1, p. 66 \u2014 The Prophet\u2019s argument on the Day of Ghadir.<br \/>\n19. *Al\u2011I\u1e25tij\u0101j* 2:251 \u2014 Letter of Imam al\u2011Hadi to the people of Ahwaz.<br \/>\n20. *Al\u2011Maz\u0101r* by Ibn al\u2011Mashhad\u012b, p. 268.<br \/>\n21. *Al\u2011Raw\u1e0dah f\u012b Fa\u1e0d\u0101\u02beil Am\u012br al\u2011Mu\u02bemin\u012bn*, p. 161.<br \/>\n22. *Al\u2011Yaq\u012bn* by Ibn \u1e6c\u0101w\u016bs, p. 223.<br \/>\n23. *Tafs\u012br al\u2011Qumm\u012b*, vol. 1, p. 170 (on the verse: \u201cIndeed, your guardian is only Allah\u2026\u201d).<\/h5>\n","protected":false},"excerpt":{"rendered":"<p>**Translation:** **Are the narrations about the occasion of revelation of the Verse of Wilayah concerning \u02bfAli ibn Abi \u1e6calib (peace be upon him) \u2014 in Shi\u02bfi sources \u2014 mutaw\u0101tir (mass-transmitted)?** **Answer:** Peace be upon you, and the mercy of Allah and His blessings. There are many chains and numerous narrations in our sources indicating that &hellip;<\/p>\n","protected":false},"author":10,"featured_media":30536,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":1,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-30821","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-islamic-research--"],"_links":{"self":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/comments?post=30821"}],"version-history":[{"count":1,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30821\/revisions"}],"predecessor-version":[{"id":30822,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/posts\/30821\/revisions\/30822"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media\/30536"}],"wp:attachment":[{"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/media?parent=30821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/categories?post=30821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wilayah.info\/en\/wp-json\/wp\/v2\/tags?post=30821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}