Summary lessons on Tajweed for the Holy Quran

## Lesson Six
### 2. Idghām (Assimilation)

Idghām is an **incidental characteristic of letters**.

– **Linguistically:** it means *insertion or merging*, that is, inserting one thing into another.
– **In Tajwīd terminology:** it occurs when **a silent letter meets a vowelled letter under specific conditions**.

### How Idghām Occurs

When **two letters meet**, the first **silent (sākin)** and the second **vowelled**, the silent letter is merged into the vowelled one so that **they become a single letter**.

– If the assimilation causes the **first letter to disappear completely**, it is called **Complete Idghām**.
– If some of the first letter remains, it is called **Incomplete Idghām**.

Incomplete idghām is often called **Idghām with Ghunnah (nasalization)** because it lacks the full strength of complete assimilation.

—

# Types of Idghām

Idghām is divided into three categories:

1. **Idghām of Identical Letters (Al‑Mutamāthilayn)**
2. **Idghām of Similar Letters (Al‑Mutajānīsayn)**
3. **Idghām of Close Letters (Al‑Mutaqāribayn)**

—

# 1. Idghām of Identical Letters (Al‑Mutamāthilayn)

This occurs when **two letters are identical in both articulation point and characteristics**.

It may occur:

– **Within the same word**, such as:
*yudrikkum al‑mawt* (يدرككم الموت)

– **Between two words**, such as:
*iḍrib biʿaṣāk* (اضرب بعصاك)

When the assimilation involves **Nūn (ن)** or **Mīm (م)**, it occurs **with ghunnah (nasal sound)** lasting **two vowel counts**, for example:

– *lahum mā yashāʾūn* (لهم ما يشاؤن)
– *in naḥnu illā bashar* (إن نحن إلا بشر)

### Cases Where Idghām is Prevented

Idghām does **not occur** when it comes **after the long vowels yā’ or wāw**, such as:

– *fī Yūsuf* (في يوسف)
– *qālū wa hum* (قالوا وهم)

However, if the assimilated letter is a **soft letter**, assimilation must occur, such as:

– *ʿaṣaw wa kānū* (عصوا وكانوا)
– *āwaw wa naṣarū* (آووا ونصروا)

In the phrase **(ماليه هلك)** there is permission in the recitation of **Ḥafṣ** to either **pause slightly (sakt)** or perform **idghām**.

—

# 2. Idghām of Similar Letters (Al‑Mutajānīsayn)

This occurs when **two letters share the same articulation point but differ in their characteristics**.

There are **seven occurrences in the Qur’an**, some producing **complete idghām** and others **incomplete**.

Examples of **complete assimilation** include:

1. **Dāl with Tā’**
Example: *qad tabayyana* (قد تبين)
and the reverse **Tā’ with Dāl**:
*ujībat daʿwatukumā* (أجيبت دعوتكما)

2. **Tā’ with Ṭā’**
Example: *fa āmanat ṭāʾifah* (فآمنت طائفة)
and the reverse **Ṭā’ with Tā’**:
*basaṭta*, *farraṭtum* (بسطت، فرّطتم)

3. **Dhāl with Ẓā’**
Example: *idh ẓalamū* (إذ ظلموا)

4. **Thā’ with Dhāl**
Example: *yalhath dhālik* (يلهث ذلك)

5. **Bā’ with Mīm**
This occurs **once in the Qur’an**, for example:
*irkab maʿanā* (اركب معنا)

Here the assimilation is **complete with ghunnah**, and after assimilation it is pronounced like:

**irkam‑maʿanā**.

—

# 3. Idghām of Close Letters (Al‑Mutaqāribayn)

These are letters that are **close in articulation point and characteristics**, and sometimes share certain qualities.

They may occur **within one word or between two words**, and the assimilation may be **complete or incomplete**.

There are **four cases**:

### 1. Lām assimilated into Rā’

The assimilation is **complete**, such as:

– *qul rabb* (قل رب)
– *bal rafaʿahu* (بل رفعه)

Exception:
**(بل ران)** because it contains a **light pause (saktah)**, so idghām does not occur.

—

### 2. Lām of the Definite Article (Al‑) with the Sun Letters

When the **Lām of the definite article (Al‑)** is followed by one of the **sun letters (except Lām)**, assimilation occurs.

This is called **Solar Assimilation (Idghām Shamsī)**.

Examples:

– *at‑Tawwāb* (التواب)
– *ath‑thuluth* (الثلث)
– *ad‑dīn* (الدين)
– *adh‑dhanb* (الذنب)

—

### 3. Nūn Sākinah or Tanwīn with Certain Letters

When **Nūn sākinah or tanwīn** meets one of the five letters gathered in the phrase:

**(لو يمر)**

– With **م، ل، ر** the assimilation is **complete**, such as:
*min rabbihim* (من ربهم)
*min ladunhu* (من لدنه)
*min māl* (من مال)

– With **و، ي** the assimilation is **incomplete**, such as:
*min walī* (من ولي)
*an yaqūlanna* (أن يقولن)

Assimilation **does not occur within the middle of a single word**. Examples in the Qur’an include:

– *ṣinwān* (صنوان)
– *qinwān* (قنوان)
– *dunyā* (دنيا)

Also, idghām does **not occur in the phrase**:

– *man rāq* (من راق)

because it contains a **light pause in Surah al‑Qiyāmah**.

—

### 4. Qāf assimilated into Kāf

When **Qāf (ق)** is followed by **Kāf (ك)**, assimilation occurs **completely**.

This appears **once in the Qur’an**:

– *alam nakhluqkum* (ألم نخلقكم).

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